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Jewish Topical
"MESSIAH"
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WIKIPEDIA
Messiah, Hebrew: מָשִׁיחַ, Modern Mashiaẖ Tiberian Māšîăḥ (“anointed”), is a term used in Judaism, Christianity and Islam for the redeemer figure expected in one form or another by each religion. More loosely, the term messiah denotes any redeemer figure and the adjective messianic is used in a broad sense to refer to beliefs or theories about an eschatological improvement of the state of humanity or the world.[1] Messiah is used in the Hebrew Bible to describe priests and kings, who were traditionally anointed with holy anointing oil as described in Exodus 30:22-25. For example, Cyrus the Great, the king of Persia, though not a Hebrew, is referred to as "God's anointed" (messiah). In laterJewish messianic tradition and eschatology, messiah refers to a leader anointed by God, and in some cases, a future King of Israel, physically descended from the Davidic line, who will rule the people of a united tribes of Israel[2] and herald the Messianic Age[3] of global peace. InJudaism, the Messiah is not considered to be God or a Son of God. The translation of the Hebrew word Mašíaḥ as Χριστός (Khristós) in the Greek Septuagint[4] became the accepted Christian designation and title of Jesus of Nazareth, indicative of the principal character and function of his ministry. Christians believe that prophecies in the Hebrew Bible refer to a spiritual savior and believe Jesus to be that Messiah (Christ). Islamic tradition holds the view that Jesus (Isa), son of Mary, was indeed the promised prophet or Messiah (Masih) sent to the Semitic Jewish tribes living in Israel. He will again return to Earth in the end times after the arrival of Imam Mahdi, then he will descend from heaven to defeat the "great deceiver" i.e. Dajjal (false messiah).[5]
The (Greek) Septuagint version of the Old Testament renders all thirty-nine instances of the Hebrew word for "anointed" (Mašíaḥ) as Χριστός (Khristós).[4] The New Testament records the Greek transliteration Μεσσίας, Messias twice in John.[Jn. 1:41][4:25] Messiah (Hebrew: מָשִׁיחַ, Modern Mashiaẖ Tiberian Māšîăḥ; in modern Jewish texts in English sometimes spelled Moshiach; Aramaic: משיחא, Greek: Μεσσίας, Syriac: ܡܫܺܝܚܳܐ, Məšîḥā,Arabic: المسيح, al-Masīḥ, Latin: Messias) literally means "anointed (one)". In standard Hebrew, The Messiah is often referred to as מלך המשיח, Méleḫ ha-Mašíaḥ (in the Tiberian vocalizationpronounced Méleḵ haMMāšîªḥ), literally meaning "the Anointed King." Belief in the eventual coming of a future messiah is a fundamental part of Judaism, and is one of Maimonides' 13 Principles of Faith.[6] The term Messiah is derived from the Hebrew "Mashiach", which means "the anointed one," and refers to the ancient practice of anointing kings with oil when they took the throne. The Messiah is the one who will be anointed as king in the End of Days.[7] The Torah describes the advent of the Messiah in the portion of Balak, couched in poetic prophetic prose: "I see him, but not now. I perceive him, but he is not near. There shall step forth a star out of Jacob, and a scepter shall rise out of Israel... From Jacob shall issue out and destroy the remnant of the city",[8] which Jewish Biblical scholars expound refers to the Messiah's victory over Israel's enemies.[9] There are many references to the Mashiach and to the End of Days throughout the Tanakh, especially in the section of the Nevi'im (prophets). The Talmud is replete with references and anecdotes about the Messiah and the Messianic era, and also provides exegesis of scriptural verses which illustrate the events that will occur at that time. For example, resurrection of the dead, which is exegetically supported by a verse in Exodus 15: "Az Yashir Moshe..." - "Then [Moses] will sing...", from which is derived that "then" (in the Messianic Era) Moses will arise and once again sing as he did at the time of the Exodus.[10] The Messianic Age is described as follows by Maimonides: Maimonides describes the identity of the Messiah in the following terms: The concept of the coming of The Messiah was held in the highest regard by pre-Christian Judaism. The Talmud records: "All the prophets prophesied [all the good things] only in respect of the Messianic era."[13] In another folio, the Talmud says, "The Jews are destined to eat [their fill] in the days of the Messiah," and "The world was created only...for the sake of the Messiah."[14] A prominent Judaism Web site claims: Belief in the eventual coming of the Moshiach...is part of the minimum requirements of Jewish belief. In the Shemoneh Esrei prayer, recited three times daily, we pray for all of the elements of the coming of the Moshiach: gathering of the exiles; restoration of the religious courts of justice; an end of wickedness, sin, and heresy; reward to the righteous; rebuilding of Jerusalem; restoration of the line of King David; and restoration of Temple service.[15] The literal translation of the word, messiah (moshiach), is “anointed,” which refers to a ritual of consecrating someone or something by putting holy oil upon it.[1 Sam. 10:1-2] It is used throughout the Jewish Bible in reference to a wide variety of individuals and objects; for example, a Jewish king,[1 Kings 1:39] Jewish priests,[Lev. 4:3] and prophets,[Isa. 61:1] the Jewish Temple and its utensils,[Ex. 40:9-11] unleavened bread,[Num. 6:15] and a non-Jewish king (Cyrus king of Persia).[Isa. 45:1] A common modern rabbinic interpretation is that there is a potential messiah in every generation. The Talmud, which often uses stories to make a moral point (aggadah), tells of a highly respected rabbi who found the Messiah at the gates of Rome and asked him, "When will you finally come?" He was quite surprised when he was told, "Today." Overjoyed and full of anticipation, the man waited all day. The next day he returned, disappointed and puzzled, and asked, "You said messiah would come 'today' but he didn't come! What happened?" The Messiah replied, "Scripture says, 'Today, 'if you will but hearken to His voice.'"[Ps. 95:7] Modern, rabbinical Judaism asserts that a unique future physical messiah will usher in the messianic age of peace to the world. In Judaism today, as always, the fervent—in the words of Rambam—"believe in the coming of the Messiah and await it daily although it may be delayed." As religious Jews were herded into the gas chambers by the Nazis, a song arose as if to proclaim that no force can wreck their trust in the Messianic future, to the words of the Rambam. Particularly the Chabad movement—the largest and most influential Jewish outreach movement today [promoting Judaism and morality to Jews and gentiles] has a fervent hope that the Messianic age is manifesting through the radical positive changes occurring, for example the miraculous turnaround in Russian policy to free her Jews. Whereas such cataclysmic regime changes necessitated bloodshed [of epic proportions] in the past, miraculously Michael Gorbachav of his own accord freed the Jews whom were subject to the harshest of torment, exile, and imprisonment for over seventy years. Furthermore as if to underscore the Messianic notion in play, hundreds of thousands of these Jews emigrated to Israel—fulfilling the Biblical Prophecy "even if you will be in the farthest places of earth I will return you (to Israel)." To the Jew, the Messiah has a most important mission, namely to bring the world back to G-d, and make it a place of peace, justice and harmony. When Jesus failed to accomplish this, the early Christians had to radically alter the very concept of the Messiah. This, in turn, transformed Christianity from another Jewish Messianic sect into a religion that is quite alien to many basic Jewish teachings.[16] Christianity emerged early in the first century AD as a movement among Jews and their Gentile converts who believed that Jesus was the Messiah. The name "Christian" was first coined by the Romans. The Greek word for 'Messiah' is khristos (χριστος). Christians commonly refer to Jesus as either the "Christ" or the "Messiah." In Christian theology the two words are synonymous. Christians believe Jesus to be the Messiah that Jews were expecting: The first thing Andrew did was to find his brother Simon and tell him, "We have found the Messiah" (that is, the Christ). And he brought him to Jesus.[Jn. 1:41-42] The Christian concept of the Christ/Messiah as "the Word made Flesh" (see also Logos) is fundamentally different from the Jewish and Islamic. The majority of historical and mainline Christian theologies, as seen within the Nicene Creed, consider Jesus to be God or God the Son. Christians believe that Daniel (Hebrew: דָּנִיֵּאל, or Daniyyel) was a prophet and gave an indication of when the Messiah, the prince mashiyach nagiyd, would come in the Prophecy of Seventy Weeks.[Dan. 9:25-26] Daniel's prophecies refer to him as a descendant of King David, a Son of Man, who will rebuild the nation of Israel, destroy the wicked, and ultimately judge the whole world. In Christian theology, the Christ/Messiah serves a number of roles which are proclaimed in the Nicene Creeds of 325 and 381 A.D.::[17][Full citation needed] In the New Testament, Jesus often referred to himself as 'Son of Man'[Mk. 14:61-62] [Lk. 22:66-70] which Christianity interprets as a reference to Daniel 7:13-14 (KJV): Because Christians believe that Jesus is the Messiah and that he claimed to be the Son of Man referred to by Daniel, Christianity interprets Daniel 7:13-14 as a statement of the Messiah's authority and that the Messiah will have an everlasting kingdom. Jesus' use of this title is seen as a direct claim to be the Messiah.[20] Some identified Jesus as the Messiah,[Mk. 8:29] his opponents accused him of such a claim,[Lk. 23:2] and he is recorded at least twice as asserting it himself directly.[Mk. 14:60-62] [Jn. 4:25-26] Christianity interprets a wide range of biblical passages in the Old Testament (Hebrew scripture) as predicting the coming of the Messiah (see Christianity and Biblical prophecy for examples), and believes that they are following Jesus' own explicit teaching: Christians believe the Messianic prophecies were fulfilled in the mission, death, and resurrection of Jesus, and seeks to spread throughout the world its interpretation that the Messiah (Jesus) is the only God, and that Jesus will return to fulfill the rest of Messianic prophecy. The Qur'an states Jesus the Son of Mary (Arabic: Isa ibn Maryum) was the Messiah or "Prophet" sent to the Jews,[Qur'an 3:45] and Muslims believe Jesus is alive in Heaven and will return to Earth to defeat the Antichrist (Arabic: Dajjal).[5] A hadith in Abu Dawud (37:4310) says: Narrated Abu Hurayrah: The Prophet said: There is no prophet between me and him, that is, Jesus. He will descend (to the earth). When you see him, recognise him: a man of medium height, reddish hair, wearing two light yellow garments, looking as if drops were falling down from his head though it will not be wet. He will fight for the cause of Islam. He will break the cross, kill the swine, and put an end to war (in another Tradition, there is the word Jizyah instead of Harb (war), meaning that he will abolish jizyah); God will perish all religions except Islam. He [Jesus] will destroy the Antichrist whom will live on the earth for forty days and then he will die. The Muslims will pray behind him. Both Sunni and Shia Muslims agree al-Mahdi will arrive first, and after him, Jesus. Jesus will proclaim that the true leader is al-Mahdi. A war, literally Jihad (Jihade Asghar) will be fought—the Dajjal (evil) against al-Mahdi and Jesus (good). This war will mark the approach of the coming of the Last Day. After Jesus slays al-Dajjāl at the Gate of Lud, he will bear witness & reveal that Islam is indeed the true & last word from God to humanity as Yusuf Ali's translation reads; Verse [Qur'an 4:159]"And there is none of the People of the Book but must believe in him before his death; and on the Day of Judgment He will be a witness against them.― (159)".He will live for several years, marry, have children & will be buried in Medina. A hadith in Sahih Bukhari (Sahih al-Bukhari, 4:55:658) says: Very few scholars outside of mainstream Islam reject all the quotes (Hadith) attributed to Prophet Muhammad that mention the second return of Jesus, the Dajjal and Imam Mahdi, believing that they have no Qur'anic basis. However, Quran emphatically rejects the implication of termination of Jesus’ life when he was allegedly crucified. Yusuf Ali’s translation reads "That they said (in boast), "We killed Christ Jesus the son of Mary, the Messenger of Allah";― but they killed him not, nor crucified him, but so it was made to appear to them and those who differ therein are full of doubts, with no (certain) knowledge, but only conjecture to follow, for of a surety they killed him not.― (157) Nay, Allah raised him up unto Himself; and Allah is Exalted in Power, Wise. (158) Verses [Qur'an 4:157] imply that Jesus was not killed physically but it was it made to appear. Verse [Qur'an 19:33] "So Peace is on me the day I was born, the day that I die and the day that I shall be raised up to life (again)"! implies that Jesus will die someday. The unified opinion of Islam maintains that the bodily death of Jesus will happen after his second coming.[citation needed] Many classical commentators such as Ibn Kathir, At-Tabari, al-Qurtubi, Suyuti, al-Undlusi (Bahr al-Muhit), Abu al-Fadl al-Alusi (Ruh al-Maani) clearly mention that verse [Qur'an 43:61] of the Qur'an refers to the descent of Jesus before the Day of Resurrection, indicating that Jesus would be the Sign that the Hour is close. Those that reject the second coming of Jesus argue that the knowledge of the Hour is only with God, and that the Hour will come suddenly. They maintain that if the second coming of Jesus were true, whenever it happens, billions of people would then be certain the Hour is about to come. The response given to this is that signs that the Last Hour is near have been foretold and given, including that of the second coming of Jesus, as signs indicating the Last Hour is near. They will not clarify when it is to come in any specific sense, and hence do not reveal it. Allama Iqbal while commenting on the second coming of Jesus said, "It is the basic idea of Magian religion, for it contains implicitly the conception of the world-historical struggle between Good and Evil, with the power of Evil prevailing in the middle period, and the Good finally triumphant on the Day of Judgement. If this view of the prophetic teaching is meant to apply to Islam it is obviously a misrepresentation. The point to note is that the Magian admitted the existence of false gods; only they did not turn to worship them. Islam denies the very existence of false gods."Etymology
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[edit]Judaism
[edit]Christianity
[edit]Islam
[edit]Ahmadiyya Islam
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In Ahmadiyya Islam, the terms "Messiah" and "Mahdi" are synonymous terms for one and the same person.[21] The term "Mahdi" means guided by God, thus implying a direct ordainment by God of a divinely chosen individual.[citation needed] According to Ahmadiyya thought, Messiahship is a phenomenon through which a special emphasis is given on the transformation of a people by way of offering suffering for the sake of God instead of giving suffering (i.e. refraining from revenge).[citation needed] Ahmadis believe that this special emphasis was given through the person of Jesus and Mirza Ghulam Ahmad [22] among others. Ahmadis hold that the prophesied eschatological figures of Christianity and Islam, the Messiah and Mahdi, were in fact to be fulfilled in one person who was to represent all previous prophets.[23] The prophecies concerning the Mahdi or the Second Coming of Jesus are seen by Ahmadis as metaphorical and subject to interpretation. It is argued that one was to be born and rise within the dispensation of Muhammad, who by virtue of his similarity and affinity with Jesus, and the similarity in nature, temperament and disposition of the people of Jesus' time and the people of the time of the promised one (the Mahdi) is called by the same name.[citation needed] Numerous hadith are presented by the Ahmadis in support of their view, such as one from Sunan Ibn Majah which says, There is No Mahdi but Jesus son of Mary.[24] Ahmadis believe that the prophecies concerning the Mahdi and the second coming of Jesus have been fulfilled in Mirza Ghulam Ahmad(1835–1908), the founder of the Ahmadiyya Movement. Contrary to mainstream Islam, the Ahmadis do not believe that Jesus is alive in heaven, but that he survived the crucifixion and migrated towards the east where he died a natural death and that Ghulam Ahmad was only the promised spiritual second coming and likeness of Jesus, the promised Messiah and Mahdi.[citation needed][edit]Other traditions
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